Isaiah
bluntly reminds his readers that people of faith do not exist for the sake of
their religious activities. Here he puts angry words into God’s mouth: “I have had enough of burnt
offerings of rams and the fat of fed beasts…. bringing offerings is futile;
incense is an abomination to me…. I cannot endure solemn assemblies… they have
become a burden to me…” I can almost feel the shock of
the religiously observant as their activities is thrown back into their faces. “Why?”
they ask.
And the then answer comes - because worship must
lead to lives that reflect the One who is worshipped: “learn to do good; seek justice, rescue the oppressed, defend the
orphan, plead for the widow….” The
presence of God that is invoked in worship becomes visible in acts of justice
and compassion. Our worship only becomes real when we cease to pursue evil, and
instead defend the oppressed and the marginalized.
Rescue the perishing, care
for the dying,
Snatch them in pity from sin and the grave;
Weep o’er the erring one, lift up the fallen,
Tell them of Jesus, the mighty to save.
Snatch them in pity from sin and the grave;
Weep o’er the erring one, lift up the fallen,
Tell them of Jesus, the mighty to save.
Refrain
Rescue
the perishing, care for the dying,Jesus is merciful, Jesus will save.
Down in the human heart, crushed by the tempter,
Feelings lie buried that grace can restore;
Touched by a loving heart, wakened by kindness,
Chords that were broken will vibrate once more.
Refrain
Rescue
the perishing, care for the dying,Jesus is merciful, Jesus will save.
Sixth Sunday after
Trinity
37 The Church for
OthersThe Scripture passage for the day is drawn from Reuben Job and Norman Shawchuck, A Guide to Prayer for Ministers and other Servants, (Nashville, The Upper Room 1983), 231.
This reflection is from my own devotional exercises for the day.
No comments:
Post a Comment