New Revised Standard Version (NRSV)
9 For this reason, since the day we heard it, we have
not ceased praying for you and asking that you may be filled with the knowledge
of God’s[a] will in all spiritual wisdom
and understanding, 10 so that you may lead lives
worthy of the Lord, fully pleasing to him, as you bear fruit in every good work
and as you grow in the knowledge of God. 11 May you
be made strong with all the strength that comes from his glorious power, and
may you be prepared to endure everything with patience, while joyfully 12 giving
thanks to the Father, who has enabled[b] you[c] to share in the inheritance
of the saints in the light. 13 He has rescued us
from the power of darkness and transferred us into the kingdom of his beloved
Son, 14 in whom we have redemption, the forgiveness
of sins.[d]
The Supremacy of
Christ
15 He is the image of the invisible God, the firstborn
of all creation; 16 for in[e] him all things in heaven and
on earth were created, things visible and invisible, whether thrones or
dominions or rulers or powers—all things have been created through him and for
him. 17 He himself is before all things, and in[f] him all things hold together. 18 He
is the head of the body, the church; he is the beginning, the firstborn from
the dead, so that he might come to have first place in everything. 19 For
in him all the fullness of God was pleased to dwell,20 and
through him God was pleased to reconcile to himself all things, whether on
earth or in heaven, by making peace through the blood of his cross.
21 And you who were once estranged and hostile in
mind, doing evil deeds, 22 he has now reconciled[g] in his fleshly body[h] through death, so as to
present you holy and blameless and irreproachable before him—23 provided
that you continue securely established and steadfast in the faith, without
shifting from the hope promised by the gospel that you heard, which has been
proclaimed to every creature under heaven. I, Paul, became a servant of this
gospel.
Paul
is in prison in Rome when he writes this letter to a Christian Church he has
never visited. This community was founded by Epaphras in Colossae, Asia Minor (Turkey)
after meeting Paul in Ephesus, on Paul’s third missionary trip. The verses
above are part of Paul’s introductory remarks, reminding his readers of the
order of hierarchy in Christian faith:
Jesus
is the head, the beginning, the firstborn, the fullness of God. We who follow Jesus
have been rescued “from the power of darkness and transferred us into
the kingdom of his beloved Son”. We
were “were once estranged and hostile in
mind, doing evil deeds” but
now are reconciled to God through Christ Jesus.
Words
such as “darkness” and “evil” still live with us today: they are found in movies
and books - sometimes linked to vampires and aliens and zombies - but more
often used to describe murder, rape and abuse. Furthermore, many world leaders identify
evil in political oppression and corporate greed, and rally nations to resist
that which brings darkness.
That
said, we live in a world that no longer appreciates words like “darkness” and “evil”
when used by people of faith. This is often because followers of Jesus have
used these words as labels for people who disagree with their point of view. I
have seen Christians campaigning against the evil deeds of homosexuals and the
darkness of Muslims. Once these labels are fixed to people we Christians have
lost the opportunity to speak to them.
Let
us learn to distinguish between that which is truly evil because it kills off
love, and that which we want to label evil because it does not support our point
of view.
Fifth Sunday
after Trinity
36 The Power of
the Gospel
The Scripture
passage for the day is drawn from Reuben Job and Norman Shawchuck, A
Guide to Prayer for Ministers and other Servants, (Nashville, The Upper
Room 1983), 225.
This reflection is from my own devotional exercises for the day.
This reflection is from my own devotional exercises for the day.
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