As mentioned over the past two days: many Christians read this retroactively and discover a description of Jesus whose life 'was made an offering for sin'; there are other people of faith who see the 'servant' in Isaiah 53 as a poetic symbol to describe the community of God’s people. The intention of this excerpt from this religious poetry is to point to the purifying role of ‘the servant’: “The righteous one, my servant, shall make many righteous, and he shall bear their iniquities” (Isa 53:11). Instead of the righteous one withdrawing from the sinners in order to retain his religious purity, he gets alongside of them and his righteousness purifies them.Here is the rub: for generations people of faith have thought to isolate ourselves in order to keep our faith pure. Isaiah suggests that our faith is preserved when we have been “numbered with the transgressors ... and made intercession for the transgressors” (Isa 53:12). Instead of Lent being a time where we withdraw from society to find religious purity, let us discover our righteousness as we share our lives with the unfaithful, the unrighteous, and the sinful.
Thought:May we be a healing balm to the nations
A healing balm to the peoples of the earth
Till the whole world knows the power of Your name
May Your healing flow through us
Palm SundayThe Wounds and Sorrows of Ministry
Scripture reading taken from A Guide to Prayer for Ministers and Other Servants p.136