As
mentioned over the past two days: many Christians read this
retroactively and discover a description of Jesus whose life 'was made an offering for sin'; there
are other people of faith who see the 'servant' in Isaiah 53 as a poetic symbol to describe
the community of God’s people.[1]
The intention of this excerpt from this religious poetry is to point to the
purifying role of ‘the servant’: “The righteous one, my servant, shall make many
righteous, and he shall bear their iniquities”
(Isa 53:11). Instead of the righteous one withdrawing from
the sinners in order to retain his religious purity, he gets alongside of them
and his righteousness purifies them.
Here is the rub: for
generations people of faith have thought to isolate ourselves in order to keep
our faith pure. Isaiah suggests that our faith is preserved when we have been “numbered with the transgressors ... and made
intercession for the transgressors”
(Isa 53:12). Instead of Lent being a time
where we withdraw from society to find religious purity, let us discover our righteousness
as we share our lives with the unfaithful, the unrighteous, and the
sinful.
Thought:
May
we be a healing balm to the nationsA healing balm to the peoples of the earth
Till the whole world knows the power of Your name
May Your healing flow through us
Chris Christensen
Palm Sunday
The Wounds and Sorrows of
Ministry Scripture reading taken from A Guide to Prayer for Ministers and Other Servants p.136
[1] Beginning
with chapter 41, the equating of God’s Servant with the nation of Israel is
made nine times by the prophet Isaiah,
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