Mat 12:46 While he was still speaking to
the crowds, his mother and his brothers were standing outside, wanting to speak
to him. 47
Someone told him, "Look, your mother and your brothers are standing
outside, wanting to speak to you." 48 But to the one who had told him this, Jesus
replied, "Who is my mother, and who are my brothers?" 49 And
pointing to his disciples, he said, "Here are my mother and my brothers! 50 For whoever
does the will of my Father in heaven is my brother and sister and mother."
Jesus
was part of a family. In addition to his parents Mary and Joseph, he had
brothers[1]
(we know of James, Joseph, Simon and Judas[2])
and some unnamed sisters[3]. This was a culture that demanded loyalty to
family, and expected respect for parents. For this reason it is unthinkable for
the son of a Jewish family to deny his own flesh and blood ("Who is my mother, and who
are my brothers?"). This shocking statement must therefore be more closely
examined.
Matthew
writes for a predominantly Jewish audience – one that would have recognised the
significance of this interchange between Jesus and his family. Jesus was not denying that he had family.
Neither was he denying the importance of family. Throughout his life he had
received support from his family, and they would continue to support him and
his disciples in the future.[4]
Matthew wants Jewish Jesus-followers to
recognise the difficulty of being loyal to both family and to their new
Jesus-culture. For this reason he includes a story that shows how even Jesus
struggled with this. Matthew wants his readers to recognise that there will be
moments when very difficult choices have to be made. A few chapters later
Matthew picks up this theme in Jesus’ recognition of those who who “left houses or brothers or
sisters or father or mother or children or fields, for my name's sake” .[5]
So
what do we make of all of this?
I
really do not know. The post-modern, capitalist-economic culture that engulfs
so much of our consciousness allows us to sacrifice family in pursuit of our
goals. This seeps into our religious practice too, and family is often a
secondary concern for many Christian leaders who are intent on expanding their
sphere of influence. Offering
purpose-driven Christians various Bible-verses that suggest that we can neglect
our families in the service of Jesus is not the way forward. Perhaps this
passage is a useful stopping point for us to reflect on the interface between
family and faith. It is my opinion that – irrespective of the above scripture
passage - following Jesus in our present circumstances and cultures ought to
strengthen the bonds of family.
Song
We
are family
I got all my sisters with me
We are family
Get up everybody and sing
I got all my sisters with me
We are family
Get up everybody and sing
Everyone can see we're together
As we walk on by
(FLY!) and we fly just like birds of a feather
I won't tell no lie
(ALL!) all of the people around us they say
Can they be that close
Just let me state for the record
We're giving love in a family dose
As we walk on by
(FLY!) and we fly just like birds of a feather
I won't tell no lie
(ALL!) all of the people around us they say
Can they be that close
Just let me state for the record
We're giving love in a family dose
Fourth Sunday after Trinity
35 The Cost of Servanthood
The Scripture passage for the day is drawn from Reuben Job and Norman
Shawchuck, A Guide to Prayer for
Ministers and other Servants, (Nashville, The Upper Room 1983), 219.
This reflection is from my own devotional exercises for the day.
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