My thoughts for today are drawn to the following verse from the reading: For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus' sake. (2Co 4:5)
The
word slave is translated from the
Greek word δοῦλος. I believe that Paul chose this word because he
wants to make a point: that those who follow the way of Jesus must get used to
being second. Jesus gets the spotlight and we step back into the shadows. We
are at the command of Jesus, who gets to be the one in charge.
I saw an illustration of this yesterday today when I caught the express train from
Hiroshima to Osaka. The ticket examiner entered the carriage, took off his hat,
and bowed to all the passengers. He welcomed us to the coach, and wished us a
pleasant journey. Then he replaced his hat and proceeded to collect our
tickets. This action on the part of the ticket examiner clarified our
relationship: while he was wearing a smart uniform, with white gloves, and
braided hat, he was not important. The passengers were important, and he was
offering to assist our journey. So too with those who follow the way of Jesus:
we exist for the sake of those who want to live life more fully. We are “your slaves – for Jesus sake”.
The
reality is that this is easier in ideal that in practice. The human ego is so
hungry for affirmation that we mistake people’s respect and admiration for Jesus,
as admiration given to us. Before we know it, we think that we are capable of running
the Jesus-project: we specify the way people can follow Jesus; we control who
is part of the family of Jesus; and we even go so far as to decide who Jesus
might hate! We have stopped being the “slaves”,
and have become the “masters”.
Paul
urges us to become the slaves – for Jesus sake. Let us return to slave status.
Thought
“People
who don't like the idea of slavery think there's some middle ground — not being
a slave to sin or Jesus — but there's no middle ground.” — J. Miles
Second Sunday of Easter
Partakers of Eternal LifeScripture reading taken from A Guide to Prayer for Ministers and Other Servants p.148
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