James 5:13 Are any among you suffering?
They should pray. Are any cheerful? They should sing songs of praise. 14 Are any
among you sick? They should call for the elders of the church and have them
pray over them, anointing them with oil in the name of the Lord. 15 The prayer
of faith will save the sick, and the Lord will raise them up; and anyone who
has committed sins will be forgiven. 16 Therefore confess your sins to one another,
and pray for one another, so that you may be healed. The prayer of the
righteous is powerful and effective. 17 Elijah was a human being like us, and he
prayed fervently that it might not rain, and for three years and six months it
did not rain on the earth. 18 Then he prayed again, and the heaven gave
rain and the earth yielded its harvest. 19 My brothers and sisters, if anyone among you
wanders from the truth and is brought back by another, 20 you should know that whoever brings back a
sinner from wandering will save the sinner's soul from death and will cover a
multitude of sins.
This
letter is thought to have been written by James the Just, the brother of Jesus.
It was written between AD40-50, at the time of the stoning of Stephen and
persecution of Christians in Jerusalem (Acts 8). This is encouragement to new
followers of Jesus, who fond themselves excluded from their community and
chased away from Jerusalem. James encourages them to pray, to confess sin, and
not to give up hope.
There
is a lesson in this: ours is a world that thrives on popularity and acceptance.
We hesitate to do anything that is outside of the norm, and as a consequence it
is difficult to stand firm for our beliefs when such a belief is unpopular. This
requires courage, and prayer is the means to access courage. If you are
experiencing hardship because of your faith – stand in the tradition of the
early Jesus followers and be prayerful and cheerful.
An afterthought: According to James - if
we see someone we love who “wanders from
the truth”, then they should “be
brought back”. Such action is only permitted after an acknowledgement of personal
sinfulness (James 5;16), and a willingness to go the journey to find the person
where they are. All too often followers of Jesus confront sin from a platform
of their own self-righteousness, without being willing to stand alongside the
sinner as a fellow pilgrim. D. T. Niles, adapting the words of Martin Luther, challenges Jesus followers to become like “one beggar telling
another beggar
where to find bread.” [1]
Song:
Let this beggar tell another where I found bread,
I went asking for crumbs but found a banquet instead;
Seeking only for morsels I left this table well fed,
Follow me to the Master that's where you'll find bread.
I went asking for crumbs but found a banquet instead;
Seeking only for morsels I left this table well fed,
Follow me to the Master that's where you'll find bread.
First Sunday after Trinity
31 Mercy, Justice and Love
The Scripture passage for the day is drawn from Reuben
Job and Norman Shawchuck, A Guide to Prayer
for Ministers and other Servants, (Nashville, The Upper Room 1983), 197.
This reflection is from my own devotional exercises for
the day.
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