Thursday
Galatians 2:11 But when Cephas came to
Antioch, I opposed him to his face, because he stood self-condemned; 12 for until
certain people came from James, he used to eat with the Gentiles. But after
they came, he drew back and kept himself separate for fear of the circumcision
faction. 13
And the other Jews joined him in this hypocrisy, so that even Barnabas
was led astray by their hypocrisy. 14 But when I saw that they were not acting
consistently with the truth of the gospel, I said to Cephas before them all,
"If you, though a Jew, live like a Gentile and not like a Jew, how can you
compel the Gentiles to live like Jews?" 15 We ourselves are Jews by birth and not
Gentile sinners; 16 yet we know that a person is justified not by
the works of the law but through faith in Jesus Christ. And we have come to
believe in Christ Jesus, so that we might be justified by faith in Christ, and
not by doing the works of the law, because no one will be justified by the
works of the law. 17 But if, in our effort to be justified in
Christ, we ourselves have been found to be sinners, is Christ then a servant of
sin? Certainly not! 18 But if I build up again the very things that
I once tore down, then I demonstrate that I am a transgressor. 19 For through
the law I died to the law, so that I might live to God. I have been crucified
with Christ; 20
and it is no longer I who live, but it is Christ who lives in me. And
the life I now live in the flesh I live by faith in the Son of God, who loved
me and gave himself for me.
The
way of Jesus will lead us into difficult, counter-cultural living. Because following Jesus often asks us to
“turn away from our sin” it will mean that there are moments when we will have
to choose to be different – something that will make our friends and family
uncomfortable! This is illustrated in the passage above: Peter (Cephas) was
asked to embrace Gentiles as brothers and sisters. This ran counter to the
culture of his friends, and so when they arrived he gave in to their cultural
prejudice. Paul reprimands him, and reminds him that he no longer lives for
himself, but instead he now represents the Christ who lives in him.
The
challenge of Easter is to allow Jesus to put to death the old sinful
prejudices/practices/culture, and to let new Jesus-resurrected views and
actions be seen in our lives. This is not easy, because we will be asked to
differ from our prevailing culture: some examples that come to mind - if you
are an American, you will be asked to trust Jesus instead of your weapons; if
you are a South African you will be asked to be kind and generous to foreign
nationals who seek work; if we are heterosexual, we will be challenged to show
love and acceptance to homosexual people.... and so the list of uncomfortable
charity goes on......
Pray for the courage and
commitment to be faithful to the values of Jesus, especially when this might
alienate us from the values and customs of our friends and family.
Sing:
It’s no longer I that liveth,
But Christ that liveth in me.
It’s no longer I that liveth,
But Christ that liveth in me.
He lives, He lives,
Jesus is alive in me!
It’s no longer I that liveth,
But Christ that liveth in me.
Music: Sally Ellis; Source: http://www.hymnal.net/hymn.php/ns/16#ixzz2Q838fJpS
But Christ that liveth in me.
It’s no longer I that liveth,
But Christ that liveth in me.
He lives, He lives,
Jesus is alive in me!
It’s no longer I that liveth,
But Christ that liveth in me.
Music: Sally Ellis; Source: http://www.hymnal.net/hymn.php/ns/16#ixzz2Q838fJpS
Third Sunday of Easter
24 The Lord is with us
The Scripture passage for
the day is drawn from Rueben Job and Norman Shawchuck, A Guide to Prayer
for Ministers and other Servants, (Nashville, The Upper Room 1983), 154.
This reflection is from my own
devotional exercises for the day
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