Hebrews 2:9 ...but we do see Jesus, who
for a little while was made lower than the angels, now crowned with glory and
honor because of the suffering of death, so that by the grace of God he might
taste death for everyone. 10 It was fitting that God, for whom and through
whom all things exist, in bringing many children to glory, should make the
pioneer of their salvation perfect through sufferings. 11 For the one who sanctifies and those who are
sanctified all have one Father. For this reason Jesus is not ashamed to call
them brothers and sisters, 12 saying, "I will proclaim your name to my
brothers and sisters, in the midst of the congregation I will praise you."
13 And
again, "I will put my trust in him." And again, "Here am I and
the children whom God has given me." 14 Since, therefore, the children share flesh
and blood, he himself likewise shared the same things, so that through death he
might destroy the one who has the power of death, that is, the devil, 15 and free
those who all their lives were held in slavery by the fear of death. 16 For it is
clear that he did not come to help angels, but the descendants of Abraham. 17 Therefore
he had to become like his brothers and sisters in every respect, so that he
might be a merciful and faithful high priest in the service of God, to make a
sacrifice of atonement for the sins of the people. 18 Because he himself was tested by what he
suffered, he is able to help those who are being tested.
Buried
deep in our bones are stories of the gods coming alongside human beings. Some stories
tell of humans and gods competing with each other – each trying to outwit the
other; some are stories of gods (normally male) taking women as their sexual
partners, and producing super-humans; and some are tales of human beings who
aspire to be gods, and being punished for this presumption. Despite the variety of god-man myths, the one
thing held in common is that gods do not suffer. It is a self-evident truth
that the mark of divinity is the ability to escape struggle and suffering. While human beings suffer – gods do not.
This
is what makes the story of Jesus different: God in Jesus chose to live
alongside us human beings, sharing our struggles and sufferings. We
serve a God who does not ask anything of us that God has not already
experienced. The
good news of our faith is that “because
he himself was tested by what he suffered, he is able to help those who are
being tested”. When we
struggle in life, God comes alongside us to give us courage. And the Spirit of
God within us urges us to stand with other people who struggle – because we
have already benefitted from God standing with us in our time of need.
For
Thought
And
can it be that I should gain
An interest in the Saviour's blood?
Died He for me, who caused His pain?
For me, who Him to death pursued?
Amazing love! how can it be
That Thou my God, shouldst die for me!
An interest in the Saviour's blood?
Died He for me, who caused His pain?
For me, who Him to death pursued?
Amazing love! how can it be
That Thou my God, shouldst die for me!
‘Tis
mystery all the Immortal dies
Who can explore his strange design
In vain the first born seraph tries
To sound the depths of love divine
‘Tis mercy all! Let earth adore
let angel minds enquire no more
Who can explore his strange design
In vain the first born seraph tries
To sound the depths of love divine
‘Tis mercy all! Let earth adore
let angel minds enquire no more
Charles Wesley
The Fourth Sunday in Lent
Crucial Choices
The Scripture passage for the day is drawn from Rueben Job and Norman
Shawchuck, A Guide to Prayer for Ministers and other Servants, (Nashville,
The Upper Room 1983), 123.
This
reflection is from my own devotional exercises for the day.
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