.Luke
5:1 Once
while Jesus was standing beside the lake of Gennesaret, and the crowd was
pressing in on him to hear the word of God, 2 he saw two boats there at the shore of the
lake; the fishermen had gone out of them and were washing their nets. 3 He got into
one of the boats, the one belonging to Simon, and asked him to put out a little
way from the shore. Then he sat down and taught the crowds from the boat. 4 When he had
finished speaking, he said to Simon, "Put out into the deep water and let
down your nets for a catch." 5 Simon answered, "Master, we have worked
all night long but have caught nothing. Yet if you say so, I will let down the
nets." 6
When they had done this, they caught so many fish that their nets were
beginning to break. 7 So they signaled their partners in the other
boat to come and help them. And they came and filled both boats, so that they
began to sink. 8 But when Simon Peter saw it, he fell down at
Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!"
9 For he
and all who were with him were amazed at the catch of fish that they had taken;
10 and
so also were James and John, sons of Zebedee, who were partners with Simon.
Then Jesus said to Simon, "Do not be afraid; from now on you will be
catching people." 11 When they had brought their boats to shore,
they left everything and followed him.
Luke locates this story at the lake of Gennesaret
, which is also known as the Sea of Galilee. This fresh water lake contained a
great variety of fish, which provided the staple food for the region and
provided work for the local population. The point made by Luke is that Jesus
did not act like a normal rabbi. He
did not go to the temple in Jerusalem to collect the best and the brightest as
his students. Instead he went to rural Galilee, where he collected local
fishermen as his followers. These were largely uneducated labourers, who would
have been called the am ha’aretz - the unwashed proletariat / the working
classes / or, as Peter rightly recognises in Luke 5:8 the “sinners” - by the
religiously educated classes of Jerusalem.
The criterion for following Jesus is not education, or
goodness, or social connection. Jesus invites anyone who will hear him. Though
the past two thousand years people have heard the call to follow Jesus. This
call has ignored social class, education and cultural background. Perhaps today
is the day when you and I hear anew the call to leave everything and follow Jesus.
Prayer: Lord: receive my life today, that I may
follow you. And when I go to sleep tonight, receive my life, that I might rest
with you. Amen
Third Sunday after Epiphany
9. “The Call to Ministry”
The Scripture passage for the day is drawn from Reuben Job and Norman
Shawchuck, A Guide to Prayer for Ministers and other Servants, (Nashville,
The Upper Room 1983), 65.
This reflection is from
my own devotional exercises for the day.
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