John 15: 12-17: "This is my
commandment, that you love one another as I have loved you. No one has greater
love than this, to lay down one's life for one's friends. You are my friends if you do what I command
you. I do not call you servants any longer, because the servant does not know
what the master is doing; but I have called you friends, because I have made
known to you everything that I have heard from my Father. You did not choose me
but I chose you. And I appointed you to go and bear fruit, fruit that will
last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you
may love one another.
"...my
commandment, that you love one another...”.
For those who first heard this, it must have seemed a difficult activity. The
disciples of Jesus struggled to overcome their jealousy of one another (Mark
10:35-45), and their anger at other groups that followed Jesus (Luke 9:49). Now they are commanded to replace their urge
to compete with a decision to co-operate.
The Gospel of John records this
commandment of Jesus one hundred years after Jesus was born – at a time when new
followers of Jesus also found it very hard to love one another. This was a time
of many different Jesus-following groups, who each claimed to have the “right
version” of Jesus’ teaching. In time the Donatists,
the Marcionites, the Donatists, the Gnostics and the
Hellenists would clash with each other as they struggled to define the core
doctrines of Christianity. Often the intention of commandment ‘to love one
another’ was lost in the competition for religious power.
This command has continued to haunt the
followers of Jesus through the past two thousand years, as each succeeding
generation of Christ-following groups have wanted to hold the moral high ground
on spiritual truth. Today we see the clash of groups under the banners of liberal
and conservative, fundamentalist and post-modernist, traditional and emerging
church, and each time the commandment of Jesus to ‘love one another’ challenges
us anew.
A
New Year’s resolution: to practice the love of Jesus with
unconditional regard for the group that person represents. I shall join with
religious fundamentalists, atheists, and those who believe anything in-between,
and seek to love each with equal passion. I shall show the same loving
acceptance of those who are bewildered by the truth and of those who claim to
have monopoly on all truth. But be warned – loving someone does not mean that I
will be tolerant of behaviour that is the opposite of love: injustice,
oppression and abuse will be opposed. To this end I shall join hands with
anyone who seeks to lay down their lives in the cause of love – for all love
comes from, and leads to God.
May
God bless us with love for the New Year.
the Week of New Year’s Day
6. Chosen to be God’s children
The Scripture passage for the day is drawn from Reuben Job and Norman
Shawchuck, A Guide to Prayer for Ministers and other Servants, (Nashville,
The Upper Room 1983), 46.
This reflection is from
my own devotional exercises for the day.
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