Heb 12:18 You have not come to something
that can be touched, a blazing fire, and darkness, and gloom, and a tempest, 19 and the
sound of a trumpet, and a voice whose words made the hearers beg that not
another word be spoken to them. 20 (For they could not endure the order that was
given, "If even an animal touches the mountain, it shall be stoned to
death." 21
Indeed, so terrifying was the sight that Moses said, "I tremble
with fear.") 22 But you have come to Mount Zion and to the
city of the living God, the heavenly Jerusalem, and to innumerable angels in
festal gathering, 23 and to the assembly of the firstborn who are
enrolled in heaven, and to God the judge of all, and to the spirits of the
righteous made perfect, 24 and to Jesus, the mediator of a new covenant,
and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that
you do not refuse the one who is speaking; for if they did not escape when they
refused the one who warned them on earth, how much less will we escape if we
reject the one who warns from heaven! 26 At that time his voice shook the earth; but
now he has promised, "Yet once more I will shake not only the earth but
also the heaven." 27 This phrase, "Yet once more,"
indicates the removal of what is shaken--that is, created things--so that what
cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom
that cannot be shaken, let us give thanks, by which we offer to God an
acceptable worship with reverence and awe; 29 for indeed our God is a consuming fire.
This
is poetry. It is an invitation to set aside reasoned, logical thinking and
instead allow the words to light up the imagination. This is the language of
grandeur, and angels, and assemblies, and of a heaven-and-earth-rattling voice.
Such words are essential if we want to encounter Divinity that is beyond human description.
This is a God who cannot be controlled, and instead is worshipped “with reverence and awe”.
There
are moments when we need to pause in the presence of the Divine. This is a
moment when “all our strivings cease”., and we allow the “consuming fire” of
God to strip away that which is false and expose life-sustaining truths.
Drop thy still dews of quietness,
till all our strivings cease;
take from our souls the strain and
stress,
and let our ordered lives confess
the beauty of thy peace.
Text: John Greenleaf Whittier,
1807-1892
Ordinary 20 / Pentecost +13
42 The Kingdom Comes
The Scripture passage
for the day is drawn from Reuben Job and Norman Shawchuck, A Guide to Prayer for Ministers and other
Servants, (Nashville, The Upper Room 1983), 261.
This reflection is from my own devotional exercises for the day.
This reflection is from my own devotional exercises for the day.
No comments:
Post a Comment