Paul,
Silas and Timothy had begun the church in Thessalonica, the capital city of
Roman Macedonia. This community of both Jews and Gentiles grew rapidly under
Paul’s teaching in the synagogue (Acts 17:2). However, they had to abruptly
break off their stay because of intense opposition from the Jews in the city
(Acts 17:6-9). It seems that this letter - the earliest of Paul’s letters - was
written from Corinth to encourage the fledgling church they had left behind.
In the extract above Paul writes to help the new Jesus-followers
to live without fear of death. Those who
had come from a Greek culture would have feared death because of their belief
in a journey to Hades. This required crossing the river Styx by negotiating with
the boatman Charon, and appeasing Cereberus, the three-headed guard dog. Those
who came from a Jewish background had no
idea of life after death at all. The best they could hope for was a life in the
shadows of Sheol, without personality or strength. Paul writes to reassures these
new Christians that there will be no boatman, no dog, no dissolution into
shadows. Instead, “the Lord himself will
come down from heaven” and fetch both the living and the dead (1 Thes 4:16).
Let us be clear – this is not some scientific explanation on
what happens after we die. It is written to reassure the people of Thessalonica
that they would not die alone. Jesus would be there, to carry them through
death to life with God. How this happened not even Paul knew – for he had not
yet died! I am suggesting that we take our hope from Paul’s reassurance that Jesus will be with us at our death. “And
so we will always be with the Lord” (1 Thes 4:17).
The Sixth Sunday after Epiphany
The Rewards of MinistryA Guide to Prayer for Ministers and Other Servants p.84
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